MARKAZI KHAYAL ( CENTRAL IDEA ) |
SGGS Page No. | FARMAAN KHULASA ( Edict's Brief Meaning ) |
FARMAAN TAFSEEL ( Edict's Detail Meaning ) |
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Apni Itni Kachhu Na Saari - 1215-16 | 1215-16 | READ MESSAGE | READ MESSAGE |
The website is dedicated to deliver the (PAIGAAM) message of Siri Guru Granth Sahib. The purpose is to get the (MANN) mind influenced through SHABAD. The message conveyed through melody and musical composition is much more effective than the simple reading of Siri Guru Granth Sahib. The most part of the Siri Guru Granth Sahib is in (Raags) melody with proper (Sur and Taal) musical composition which is also prominently mentioned before the start of the Shabad. The Shabads on this website are not songs its meditation on God. (Sant Kabir SGGS page no. 335 Sawal Sunder Ramaiya).
The Parents, Society and Politics take care of your body. It is only the (PAIGAMBAR) messenger of God which can deliver the (PAIGAAM) message through Shabad cares for (MANN) mind. The organic structure (Body) needs food as it is made of food whereas the (MANN) mind is embodiment of Divine Light and nourished through positive thoughts. The body is made of five elements (Wind, Water, Fire, Earth, Ether[Space]). The nature of all these elements are in contrast to each other even then they remain together and working in harmony. If ones (MANN) mind adopted the way of life in tune with the (SUBAAH) nature of these five elements then without a doubt in the end he obtain the highest (MUKAAM) destination.
Throughout the world particularly in India there are so many religious sects who are delivering the lectures by taking clues from holy/religious books and became a self styled (PAIGAMBAR) God. Actually they are considered to be good teacher/professor/lecturer as they do not have any (PAIGAAM) message of God. They have no message of their own and simply cut and paste the message from these holy books (Guru Nanak SGGS page no. 722 Jaisay Mein Avay Khasam Ki Bani). How can they considered to be (PAIGAMBAR) God? They are harming the society instead of doing well. A butcher's sin of beheading is considered to be the one whereas the sin committed by these self styled gods beheaded thousands because they do not have the enlightenment. How can they enlighten others when they himself are in darkness?
The Guru Nanak has laid emphasis on listening. Listening means ones (MANN) mind should listen. It is the power of the Shabad which has changed life of so many people during (UDASIS) journey by Guru Nanak e.g. Sajjan Thag, Koda Rakhs etc. The (PAIGAAM) message of Guru Nanak was for entire world and not restricted to particular country, community etc. as the God is pervading in the universe (Guru Nanak SGGS page no. 596 Teray Choj Vidana, SGGS page no. 14 Bhee Teri Keemat, SGGS page no. 730-31 Mere Lal Jiyo). The God does not require to be praised. We are praising (TARIFF, USTATT, VADIYAYEE, KIRTI, SIFT, MAHIMA, JASS) so that the (MANN) mind gets influenced from that (SHAKTI) force (Guru Nanak SGGS page no. 9 Vaday Meray Sahiba, SGGS page no. 9 Aakhan Jeeva Visray Mar Jawan).
The (MANN) mind try to follow those from whom he get (MUTASIR) impressed. Most of the people impressed from Wealthy persons that's why there is prevalence of wealth whereas their (MANN) minds are wandering for more and more and entangled in outer world without a blissful life (Guru Nanak SGGS page No. 14 Mat Dekh Bhoola Visray). Only a few people get impressed with personality of Guru Nanak, Sant Kabir, Sant Ravidas, Shree Krishna, Prophet Mohammad etc. and adopted their way of life. Generally people start exploring (MANN) mind consequent upon the death of (AZIZ) beloved. It is only the death which strive them to follow the path of (MANN KI SADHNA) religion. In case the (MANN) mind is hurt by Shabad it is only because of pre ordained destiny. The reading, chanting of religious books is of no use unless the change is reflected in ones (MANN) mind. Our purpose is achieved if (MANN) mind is pierced and overturned by Shabad and should start working in harmony with Truth (nature) to have a blissful life. (Guru Nanak SGGS page no. 360 Baba Mann Mitwaro, Sant Kabir SGGS page no. 655 Kya Sochey Barambara). The glimpse of transition (MANN) mind get reflected when (KAAM) Lust, (KRODH) Anger, (LOBH) Greed, (MOH) Infatuation and (AHANKAAR) Ego converted into (SHEEL SHANJAM) Gentleness, (DAYA) Compassion, (SABAR SANTOKH) Contentment, (PREM) Love and (NIRMANTA) Modesty. (Guru Nanak SGGS page no. 904-05 Jhooth Na Bol Panday, SGGS page no. 795 Gun Gavan Nit Teray, SGGS page no. 155 Uchar Manna Sri Ram Nama)
The (PARAMGAT) highest status cannot be achieved by mere words, rituals, yoga exercises, pilgrimage, charity, donations etc. (Guru Nanak SGGS page no. 730 Galle Jog Na, SGGS page no. 355 Panday Aisa Brahm Vichaar, SGGS page no. 641-42 Pyare In Bidh Milan)
We at Khuda-e-Mann making a wakeup call to the (MANN) mind to start on the path of complete fulfilment. (Guru Nanak SGGS page no. 795 Gun Gavan Nit Teray) Through Shabad we want to purify your (MANN) mind and it is the only True (MANN) mind which is ultimately merged with True God. The absorption should taken place during the lifetime not after the death only then one should be considered (MUKT) liberated. (Guru Nanak SGGS page no. 877 Kin Bidh Sagar Tariyey, SGGS page 660 Dayal Teray Naam Taran, Sant Ravidas SGGS page no. 346 Par Kaise Paiboo Ray).
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JAPJI SAHIB TASHREEH (Japji Sahib Explained) | JAPJI SAHIB KHULASA(Japji Sahib Brief Meaning) | JAPJI SAHIB TAFSEEL(Japji Sahib Detail Meaning) | MARKAZI KHAYAL(Central Idea) | SHABAD-BA-SHABAD(Word for Word) | |||
Mool Mantra (Basic Mantra) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Salok 1 (Salok 1) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 1 (Lesson 1) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 2 (Lesson 2) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 3 (Lesson 3) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 4 (Lesson 4) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 5 (Lesson 5) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 6 (Lesson 6) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
Pauri 7 (Lesson 7) | READ MESSAGE | READ MESSAGE | READ MESSAGE | ||||
SHABAD | SGGS Page No. | SARVAN (Listen with Lyrics) | Add To Playlist | PAIGAAM KHULASA (Brief Message) | PAIGAAM TAFSEEL (Detail Message) |
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Aakhan Jeeva - 9 | 9 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aao Ji Toon - 1018 | 1018 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aao Sakhi - 95 | 95 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aape Boh Bidh Rangla - 23 | 23 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aarti - 663 | 663 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aas Piyaasi - 204 | 204 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aasaad Tapanda Tis Lage - 134 | 134 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aath Peher Saalahay Sirjanhaar Toon - 397 | 397 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Aavan Jaanh Rahio - 1002 | 1002 | Play | Add | READ MESSAGE | READ MESSAGE | ||
MARKAZI KHAYAL ( CENTRAL IDEA ) |
SGGS Page No. | Add To Watchlist | FARMAAN KHULASA ( Edict's Brief Meaning ) | FARMAAN TAFSEEL ( Edict's Detail Meaning ) |
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Aakh Guna Kal Aaiye - 902-03 | 902-903 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Bicharay So Giani Hoye - 152 | 152 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Gavai Ta Har Paaye - 118 | 118 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Gya Sojhi Pai Gur Shabadi Mela - 421 | 421 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Kare Kis Aakhiye - 765-66 | 765-66 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Maar Aprampar Raata - 1126-27 | 1126-27 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Nivaar Bicharay Soye - 222 | 222 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Vanjaaye Ta Sabh Kichh Paaye - 115-16 | 115-16 | Add | READ MESSAGE | READ MESSAGE | |||
Aap Vichare Giani Soi - 1039-40 | 1039-40 | Add | READ MESSAGE | READ MESSAGE | |||
BANDAGI (WORSHIP) |
SGGS Page No. | SARVAN (Listen with Lyrics) | Add To Playlist | BANDAGI KHULASA (Worship's Brief Meaning) | BANDAGI TAFSEEL (Worship's Detail Meaning) | ||
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Salok Sehaskriti, Guru Arjun Dev Ji - 1353-60 | 1353-60 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok Sehaskriti, Guru Nanak Dev Ji - 1353 | 1353 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Bhagat Kabir Ji - 1364-77 | 1364-77 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Guru Amardaas Ji - 1413-21 | 1413-21 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Guru Arjun Dev Ji - 1425-26 | 1425-26 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Guru Ramdaas Ji - 1421-24 | 1421-24 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Guru Teg Bahadur Ji - 1426-29 | 1426-29 | Play | Add | READ MESSAGE | READ MESSAGE | ||
Salok, Sheikh Farid Ji - 1377-84 | 1377-84 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Savai In Praise of Guru Amardaas Ji - 1392-96 | 1392-96 | N/A | Add | READ MESSAGE | READ MESSAGE | ||
Khuda-e-Mann Waheguru
House No 1486
Phase 3B2 Mohali (Punjab)
Pincode 160059
India